1 Raja-raja 1:24

1:24 Nathan said, “My master, O king, did you announce, ‘Adonijah will be king after me; he will sit on my throne’?

1 Raja-raja 1:2

1:2 His servants advised ¹  him, “A young virgin must be found for our master, the king, ²  to take care of the king’s needs ³  and serve as his nurse. She can also sleep with you ⁴  and keep our master, the king, warm.” ⁵ 

Kisah Para Rasul 4:27

4:27 “For indeed both Herod and Pontius Pilate, with the Gentiles and the people of Israel, assembled together in this city against ⁶  your holy servant Jesus, whom you anointed, ⁷ 

Yohanes 15:15

15:15 I no longer call you slaves, ⁸  because the slave does not understand ⁹  what his master is doing. But I have called you friends, because I have revealed to you everything ¹⁰  I heard ¹¹  from my Father.

[1:2]  ¹ tn Heb “said to.”

[1:2]  ² tn Heb “let them seek for my master, the king, a young girl, a virgin.” The third person plural subject of the verb is indefinite (see GKC 460 §144.f). The appositional expression, “a young girl, a virgin,” is idiomatic; the second term specifically defines the more general first term (see IBHS 230 §12.3b).

[1:2]  ³ tn Heb “and she will stand before the king.” The Hebrew phrase “stand before” can mean “to attend; to serve” (BDB 764 s.v. עָמַד).

[1:2]  ⁴ tn Heb “and she will lie down in your bosom.” The expression might imply sexual intimacy (see 2 Sam 12:3 [where the lamb symbolizes Bathsheba] and Mic 7:5), though v. 4b indicates that David did not actually have sex with the young woman.

[1:2]  ⁵ tn Heb “and my master, the king, will be warm.”

[4:27]  ⁶ sn The application of Ps 2:1-2 is that Jews and Gentiles are opposing Jesus. The surprise of the application is that Jews are now found among the enemies of God’s plan.

[4:27]  ⁷ sn A wordplay on “Christ,” v. 26, which means “one who has been anointed.”

[15:15]  ⁸ tn See the note on the word “slaves” in 4:51.

[15:15]  ⁹ tn Or “does not know.”

[15:15]  ¹⁰ tn Grk “all things.”

[15:15]  ¹¹ tn Or “learned.”